![]() ![]() ![]() The exegetical arguments for this theory seem weak and tendentious. They say it may be an attempt to express the mysterious trans-temporal context of an eschatological saving act of God’s power, rather than a literal, chronological third day after some given event or date. Some theologians and exegetes have speculated, rather implausibly, that “the third day,” in Old Testament usage, may have a theological rather than a historical significance. ![]() Resurrexit tertia die.” Thus does the Church, year in, year out, century after century, proclaim its ancient faith in Jesus’ Resurrection on “the third day”-the very heart of the “good news” of the gospel.
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